1) What is the nature of God?
To start with, it is imperative to distinguish that the true alive God articulated of in A Course in Miracles is a non-dualistic Being, in Whom undeniably no contraries reside. The Holy One is the Creator of all life, a Being of clean Love and the Foundation and First Cause of non-physical truth and totality, the flawless One Who is all-encompassing, outside of Whom is factually nothing, for He is Everything. Our Source’s nature can’t be defined or really understood at all, as Jesus’s explanations in the workbook:
Oneness is simply the idea God is. And in His Being, He encompasses all things. No mind holds anything but Him. We say “God is,” and then we cease to speak, for in that knowledge words are meaningless. There are no lips to speak them, and no part of mind sufficiently distinct to feel that it is now aware of something not itself. It has united with its Source. And like its Source Itself, it merely
2) What is the nature of reality?
Reality as well-defined by A Course in Miracles is not a physical empire, dimension, or knowledge, since truth is created by God and as God is unformed, unchanging, everlasting, endless love, and boundless and unified perfection — a non-dualistic oneness. Reality in the Course is one and the same with Heaven and perceptibly cannot be connected in any method to the universe of form that the world calls reality. Being unchanging, true reality is everlasting and fixed, and therefore any assumption of separation — which is change — is not possible and thereforeon no occasion was. As a non-dualistic state, reality is beyond insight, since perception presumes a subject-object dichotomy which is integrally dualistic and so can’t be real. In A Course in Miracles, reality is also synonymous with knowledge, the state of being that is Heaven.
3) What is the nature of life?
In acim in Miracles, life as created by God has nothing to do with what we call or know of as life in the body. Life is soul: non-material, non-dualistic, and everlasting. Possibly the richest statement in the Course on the essence of life — what it is and what it is not
4) Is the God in A Course in Miracles the same as the God in the Bible?
Jesus clearly states in the Course that God did not create this world, and thus on this basis unaccompanied He is definitely different from the Judaeo-Christian deity. The biblical God is a dualistic creator of a physical universe that he creates by the articulated word, as noted in Genesis’ first account of creation: “And God said, let there be …… Thus, this world and all creatures came into existence as separated entities, existing outside of him. In effect, therefore, the biblical God creates by projecting a thought or concept outside himself, where it becomes a physical “reality,” as witnessed, again, in the creation story in the Book of Genesis.
But the differencesamong the two are even more philosophical. The biblical God is very much a person who sees sin as real, and must therefore respond to it, first by punishment, and then by the plan of the atonement wherein salvation and forgiveness are won through the suffering and sacrifice of his holy Servant (the Suffering Servant in Isaiah — Old Testament) and his only begotten Son Jesus (New Testament). The God of a Course in Miracles, on the other hand, is not a person and therefore has none of the anthropomorphic qualities of homo sapiens. This God does not even know about the separation (the Course’s equivalent of the biblical notion of original sin), and thus does not and cannot respond to it.
Therefore, the God of the Course is not the God of formal religion, and certainly not the God of the Bible. In truth, our Source is beyond all concepts and anthropomorphisms, and has nothing in common with the biblical God who has all the attributes of special love (a God who has a chosen people) and special hate (a God of punishment) that are associated with the ego thought system.